![]() |
| Iris DeMent with Pint and Fan |
Friday, August 09, 2013
Iris DeMent at the NCH
Thursday, August 08, 2013
National Calamity: Othello without Othello
Booking a matinee for a prestigous London theatre production with a star cast is always a risk. There is the clear and present danger that one of the leading luvvies shirk the demands of doing two shows in a day. Precious pets. Matinees also of course provide the opportunity to blood an understudy for future eventualities. And so it predictably proved at the National Theatre in London last Saturday. Near the entrance to the stalls as we made for our seats was a discreet A4 notice informing us that Adrian Lester, playing Othello, was indisposed and that a Zackary Momoh would be his replacement. Now Zackary is a fine fellow no doubt but not the name that would have induced you three months earlier to book the play. When you decide to book the theatre, your decision is based on the play, the company, and the cast. Othello is essentially a two-hander so you look to the parts of Iago and Othello: Rory Kinnear as Iago and Adrian Lester as Othello, brilliant, I'm going.
The play was still a delight - Shakespeare done to a turn. Iago is the engine that drives the action and Rory Kinnear, playing it as a chippy subaltern, was superb. It was staged in a 1950s style setting with the cast wearing Army style fatigues and acting very much like a bunch of British squaddies in Cyprus. The set design was a miracle of neat scene shifting - interlocking mini-stages rotating into the foreground. But. But. Momoh declaimed his lines readily enough - although muffling some including, unfortunately, my favourite one about the "base Indian" throwing away a pearl richer than all his tribe. However, he crucially lacked charisima. How could such a tame presence have won the love of Desdamona with his tales of derring-do and impressed his Venetian master?
Checking out Adrian Lester's Twitter feed later I noticed that he would be doing the evening performance. Nothing too serious then unfortunately.
The play was still a delight - Shakespeare done to a turn. Iago is the engine that drives the action and Rory Kinnear, playing it as a chippy subaltern, was superb. It was staged in a 1950s style setting with the cast wearing Army style fatigues and acting very much like a bunch of British squaddies in Cyprus. The set design was a miracle of neat scene shifting - interlocking mini-stages rotating into the foreground. But. But. Momoh declaimed his lines readily enough - although muffling some including, unfortunately, my favourite one about the "base Indian" throwing away a pearl richer than all his tribe. However, he crucially lacked charisima. How could such a tame presence have won the love of Desdamona with his tales of derring-do and impressed his Venetian master?
Checking out Adrian Lester's Twitter feed later I noticed that he would be doing the evening performance. Nothing too serious then unfortunately.
Monday, August 05, 2013
Photographs from a Doomed Vessel
An slightly edited version of the following piece appeared in the Sunday Times Culture magazine on 4 August 2013:
![]() |
| Doug DuBois |
These photographers are described in the attendant blurb as "photographic artists". Whether photography can be considered art has been a perennial question since the new medium emerged 180 years ago. In 2012 the National Gallery in London finally gave the upstart its due with its first major photographic exhibition Seduced by Art: Photography Past and Present. Our own RHA began admitting photography less than 10 years ago and it has since grown into a major part of the annual show - with a dedicated room to itself.
But art photography is, in the words of photographer Jeff Wall, a "photo ghetto" of niche galleries, aficionados and publications. Photography's universal appeal is as a recording medium and the emphasis in this show is very much on showing how things are without being artful. In fact many of the images would seem banal if we were unaware of their context. Only Una Spain's beautifully composed images and Doug DuBois' stage-managed studies venture fully into that ghetto.
The show is arranged around ten themes, one per artist, mainly relating to our busted economy, our human rights abuses, and the sheer misery of being poor and urban. Nine artists are named but the tenth, responsible for Asylum Archive, remains anonymous - for good reasons perhaps.
Not all the themes address the state of our nation directly. Pete Smyth's A View from the Dearth seems more to depict the ravages of time - albeit time lived on a council estate in Tallaght. He photographed a number of residents in 1988 and returned 21 years later to record their current appearance. Some were gone, some were dead, but a couple of those who remained seem to have had it tough in the interim. The cheerful equanimity of 20 odd years ago had been supplanted by a wary and world-weary resignation. There is something prurient about depicting such decline. You feel the lash of Susan Sontag's critique of photography which, she claimed, imbued people with a "chronic voyeuristic relation" to the world around them.
Eoin O'Conaill's Reprieve and David Farrell's An Archaeology of the Present tackle ghost estates and arrested development projects. O'Conaill deals with spaces where the ground has been broken but nothing has been built. Traces of machinery tracks, or the odd irregular mound, suggest the passing of something intrusive that has moved on. In some cases there is just emptiness - a flat, weed-littered space has the ironic title 32 Residential Units and 18 Apartments in 2 Blocks. Farrell's estates have been built but are deserted and devoid of infrastructure. Hotel, Murrisk shows us the beautiful view from the window of an abandoned hotel. One piece by Farrell, Sixmilebridge, Clare, is a striking surreal image of a model cottage on a wooden jetty. It doesn't seem to chime with his theme but maybe I missed a metaphor. Paddy Kelly also displays deserted spaces in Bogland but these are locations where late the Provos trained. One picture of dank wooded clearing enveloped in mist has a particularly sinister frisson.
The Asylum Archive is a disturbing account of a problem that gets little attention in the media. There are 35 Direct Provision hostels around the country where the State provides basic food and shelter to those who seek refugee status in Ireland. These unfortunates are cut off from the rest of society while their claims are processed. Their only discretionary spending is the €19.10 a week they get from the Government. The images show a series of bleak isolated buildings - some, like Ballymullen Barracks, suggestive of concentration camps. These photographs indicate that our talent for institutional abuse isn't quite lying fallow.
Una Spain displays two striking images enhanced by light boxes: a coil of unclaimed wedding rings - mostly similar gold bands - and two poignant pipes. However the most fascinating part of her exhibit is the album of photographs from the disused St. Brigid's psychiatric hospital in Ballinasloe. In addition to the various deserted cells and facilities depicted she has recorded extracts from old diaries and medical books of the period. We are advised that "men are more prone to feeble-mindedness" than women and that "self-abuse and any form of dissipation predispose to melancholia". Useful to know.
It's not too often you see a Union Jack mop. Lauren McGookin, a Belfast-based documentary photographer, takes us into the homes of the Loyalist community. Amidst the photographs of domestic kitsch and playfulness we see the ugly clutter of an insignia filled hall. Aesthetics are not a priority in those parts.
Kim Haughton's In Plain Sight documents victims of abuse and some of the locations in which the abuse took place: a banal terraced house and a creepy country lane. The victims themselves seem to share a kind of sad forbearance - it's hard to know if we project this or if it's captured in the image.
Doug DuBois is an American photographer who has spent his summers in Cobh, recording teenagers on the cusp of adulthood. Another kind of uncertain state. His theme, My Last Day at Seventeen, depicts those lazy, hazy, crazy days before kids and jobs kick in. The bravado that will pass. These, along with Una Spain's, are the most artful images in the show. Bonfire in Russell Heights shows a dark ominous cloud of smoke looming over a trio of teenage boys, turned away and unaware.
Paul Nulty's I'm Looking at Our Place is a study of disillusionment. His mother, a long-term emigrant, returns to the Midlands from London only to find that she no longer fits in. An ugly terrace of houses and an unhappy-looking woman standing on a pavement capture the broken dream. The fair has moved on.
Uncertain State does not make for comfortable viewing. The overall tone of the show is unrelentingly bleak: failed aspirations, blighted lives, dismal ends. The tourist throngs sunning themselves outside in Temple Bar should absent themselves awhile from the paddywhackery and come inside for a cold douche of the real Ireland.
Gallery of Photography
Dublin
tel: 01-6714654
Tues-Sat: 11am-6pm
Sun: 1-6pm
Monday, July 15, 2013
Gerard Dillon and His Friends
![]() |
| Gerard Dillon: Self Portrait |
Gerard Dillon wasn't gay, he was queer. These terms from different eras signify a radically different attitude towards homosexuality. To be gay is to celebrate your sexuality, to be queer is to harbour a guilty, and possibly criminal, secret. Dillon's homosexuality was evident to all who knew him but it was never something he was comfortable with, or open about. The artist's grand-nephew, Martin Dillon, recalls that after his death he found a diary entry describing an encounter that place in the Dublin docks. It reeked of guilt. His sex-life was carried out furtively far from the salons and soirees of his art loving friends. His hyper-religious mother was another good reason for extreme discretion. It would have been anathema to her. All this would be historical tittle-tattle if it were not for the fact that many of Dillon's paintings can be understood better when we are aware of his sexual orientation. It may be overt in Catching Crabs and Curfew, and you don't need to be a super sleuth to get the in-joke in Cottage Gable, but elsewhere the indicators are more subtle. His nephew believes that his homosexuality was "central to his art". This may be an overstatement but it's certainly a factor worth bearing in mind. The painting on the cover of the catalogue, Self Portrait with Cigarette, will be relished by all connoisseurs of camp.
Gerard Dillon's first one-man show took place in the Country Shop on Stephen's Green in 1942. Now, just down the road from that location, Adam's is treating us to a compelling and extensive retrospective exhibition of his work. The show will move to the Ava Gallery on Clandeboye Estate for the month of August, as part of the music festival there. The theme of the show is art and friendship and Karen Reihill's illuminating and very well-illustrated catalogue essay (a taster for her planned book on the subject) traces Dillon's friendship with a wide range of fellow artists. These included Mainie Jellett, Dan O'Neill, George Campbell, Arthur Campbell, and Noreen Rice. Fine examples of the work of these friends are displayed downstairs while the Dillon show fills the upstairs room.
All of these friendships were platonic but very important to a gregarious man who never enjoyed a close long-term relationship. However, in the case of Dan O'Neill the walls between Dillon's worlds were breached. It's reasonable conjecture to suggest that Dillon was in love with O'Neill for much of his life. They shared the same working class background in Belfast, both worked in blue-collar jobs (Dillon as a house painter, O'Neill as an electrician) and they had the same artistic vocation. For a while they were very close. That O'Neill with his matinee idol looks was an enthusiastic womaniser seemed not to be an issue. However, when he married Eileen Lyle in 1948, Dillon was devastated and their relationship never fully recovered. Over the years Dillon rebuffed numerous attempts by O'Neill to recapture their former closeness. When O'Neill tried to visit him during his final illness, Dillon would not allow him in to the room. O'Neill's alcoholism may also have been a factor in all this. After his death, numerous photographs of O'Neill were found in his belongings. These included some that had been cut painstakingly from group photographs. In addition, he used O'Neill's likeness in many of his paintings (see The Cottage Window illustrated). His friendship with the Campbells however was perhaps the most important and enduring of all his relationships. He set George on his artistic way, holidayed in the West with him frequently, and Campbell's wife Madge, while casting a cold eye on his sexual leanings, looked after his financial affairs for much of his career.
At the age of 18 Gerard Dillon left his Falls Road home in Belfast and moved to London to join his brother. This was a flight towards freedom away from the narrow streets and narrow minds of pre-War Belfast. Living with a strict religious mother and a weak alcoholic father cannot have been easy (although not necessarily a surefire recipe for homosexuality as James White suggests in his biography of the artist). He joined his brother Joe who got him a room in the boarding house of the Italian family with whom he was lodging. Dillon was introduced to the son of the family Pino Saglietti. This was an auspicious encounter for the young house painter. Pino, a hair stylist, was a man of culture. He introduced him to the world of opera and of fine art, and was his guide around the manifold delights of London. He also had an extensive collection of art books that Dillon was encouraged to explore. This was one of the key friendships in Dillon's life and it shaped his future.
A happy accident in London also pushed Dillon towards his destiny. While painting an empty house one day he came upon an abandoned collection of oils and brushes. He cleaned up the brushes and began to use oils for the first time. Since childhood he had sketched and painted watercolours constantly but it was his first exposure to that medium. Dillon returned to Ireland in 1939 for a holiday but found himself stuck in Belfast after the outbreak of the Second World War because of travel restrictions. Moving down to Dublin he found a thriving artistic scene and became friendly with Basil Rákóczi (another homosexual artist) and the White Stag Group. The influence of this encounter can be seen in The Dreamer which is more than similar to Rákóczi's Islander Inishmore. It was around this time also that he met Mainie Jellett. (the Adam's show features Two Elements, a particularly fine example of her work). They shared an interest in Irish legend and Celtic iconography. Dillon had visited the Boyne Valley and explored the monastic ruins at Mellifont and Monasterboice. He was much taken by the Irish high crosses and subsequently these would appear regularly in his work. Jellett was responsible for getting him his first show in the Country Shop. The opening of the show coincided with the death of his mother in 1942. A significant moment in his life. The art world became his alma mater (in the literal sense of "nourishing mother").
Although Dillon enjoyed the company of fellow artists he was generally independent in terms of style and technique, often to the detriment of his development as an artist. He was largely self-taught and slow to seek guidance. James White referred to this trait as an "obtuse refusal to learn from others" It is often said of his style that it is naive and child-like. Dr. Brian Kennedy, however, describes it as "faux naive", inferring that this quality was the deliberate intention of the artist. His knowingness is demonstrated in little throwaway clues such as a Chianti bottle on an islander's dinner table, or the inclusion of tiny Mainie Jellett painting on the wall of a humble cottage. Dillon has been quoted as saying that he wanted to paint with "a child's directness". His independence and originality was also demonstrated on a trip to Italy with Saglietti. When he was taken to see the great Italian masters in Florence he was not impressed. "I only like modern art" he told his companion.
A seminal moment in Dillon's life was his first visit to the West of Ireland in 1939. He was to return many times afterwards and spent a lot of time on Inishlacken island, off Roundstone. One of his visits there was immortalised by James MacIntyre in his memoir Three Men on an Island. There's an amusing story of the three (Dillon, MacIntyre and George Campbell) stranded on the island in rough weather without cigarettes and Campbell getting increasingly frantic as his addiction gnawed at him. The West became Dillon's first great theme. He was often accused of romanticising the West and peddling a stage Irish vision in these works. His response to this was phlegmatic: "Is not the West and the life lived there a great strange kind of wonder to the visitor from the redbrick city".
Dillon's life turned dark in the early Sixties and his art from that period began to reflect his increasing preoccupation with his mortality. Three of his brothers died within the space of four years, between 1962 and 1966. A painting from that period, The Brothers, shows three skeletons lying underground while a fourth figure, a pierrot, kneels in anguish above them. The clown and the pierrot become fixtures in his later work and this period is particularly well represented in the Adam's show. A pierrot is essentially a sad clown and it's a telling indicator of Dillon's state of mind in his latter years. He was never one to explain his work, believing that the image should speak for itself. However he had been dabbling in C. J. Jung's work and conceded that these pierrots represented his subconscious: "They all come from the side of me that's over there". Dr. Riann Coulter has also suggested that the pierrot's "most significant role was as a symbol of Dillon's identity as an artist and a gay man". Whether Dillon, who studiously avoided historical influence, liked it or not, clowns and pierrots are also a staple in the history of art. They go back to Goya and onward towards Ensor and most famously Picasso in the 20th Century. Maybe he picked them up from the collective unconscious, stimulated by his Jungian readings.
For Dillon and the talented generation of Northern artists who were his friends, it all ended sadly and prematurely. Dillon died first in 1971 after a stroke. His intimations of mortality proving all too accurate - he had always said he would die at 55. The Belfast troubles had a devastating effect on Dan O'Neill's career. He began drinking heavily again and died tragically in the back of a Belfast taxi in 1974. He was just 54. And in 1979 the 62-year old George Campbell went suddenly from a brain haemorrhage. Golden lads come to dust.
Monday, July 08, 2013
Seán McSweeney: Painter on the Shore
![]() |
| Seán McSweeney and author (Photo: Paddy Benson) |
Seán McSweeney hasn't fetched up badly for a lad born in a teeming tenement off Dorset Street. Since 1984 he has lived in the heart of Yeats country: a few miles West of Drumcliffe, near Lissadell. In the background looms Ben Bulben while further to the south you can see the crested and mysterious Knocknarea. The Atlantic is down the road. It's a long way from the Georgian House in Synnott Place where McSweeney grew up. And yet it's also a return to his roots. It's where his mother came from. She once attended the National School in Ballyconnell that is now his studio.
McSweeney is approaching 80 but his enthusiasm for painting has not diminished. He had a successful show last October in Taylor Galleries, bucking the general trend by selling 12 pieces, and is already planning a show to coincide with his 80th birthday in 2015. "I still have a great appetite to make work" he told me on a recent visit to his studio. "I love the shoreline and want my next exhibition to be based on sea fields and shorelines". The only concession he'll allow relates to the size of his paintings. He feels he has not got the strength or stamina to manipulate the larger works these days.
Don't be deceived by the mild and amiable exterior, and the low-key way he wears the mantle of artist. McSweeney is a passionately engaged painter. He is also the living embodiment of a tradition of Irish landscape painting that goes back to Jack Yeats and Paul Henry and was continued by Patrick Collins and Dan O'Neill. McSweeney is unique in the intensity of his vision. He sees the world, not in a grain of sand, but in the bog land and sea shore close to his studio in County Sligo. He shows us, in the words of the American poet Tess Gallagher, "Not the cliche of the Celtic mists, but the sour, unpredictable, fecund brew the earth itself can be." He is the chronicler of its seasonal variations: the frozen winter, the electric green shoots of spring, the festival of summer and the autumn riches. Those vivid splashes of colour in his paintings could be the iris, the orchid, or the ragged robin making their seasonal appearances.
McSweeney's father Patrick was twice a painter: a master painter by trade and a fine amateur artist. He took night classes at the Metropolitan School of Art and studied under Sean Keating and Maurice McGonigal. The artist speaks fondly of a painting of Ben Bulben that his father had painted while on holiday with his wife's family. When McSweeney was five his father was electrocuted in an industrial accident at the ESB. Compensation was minimal in those austere days: his mother got £600 and the children had £100 each put into trust. So the family of six struggled. His mother found occasional work at the Irish Hospital's Sweepstake, alongside Patrick Collins' mother. Her family in Sligo provided some respite in the summer months when the children were shipped off to run wild and free around Ballyconnell. His affection for this part of Ireland is rooted in those childhood summers.
Kindled by his father's example, McSweeney's interest in art was fired at the Hugh Lane Gallery around the corner from his home. The calm and beauty of this island of art providing a retreat from the hurly burly of life in a tenement shared with seven other families. McSweeney recalls being particularly struck by Constable - "there was a whole wall of them". While the imperative to earn a living overruled further education, McSweeney attended night classes at NCAD following his daily round and so began his tentative journey towards being an artist. He has a strong belief in working at rote jobs that do not sap the creative energy required for art. He subscribes to Schopenhauer's dictum: "do not degrade your muse to a whore". Teaching or graphic design were eschewed, instead he found undemanding work as a disbursements clerk with Palgrave Murphy.
In his early career he worked in isolation from other artists. He is a quiet thoughtful man, shy even. He lacked the peer group that full time attendance at NCAD would have provided. Nevertheless he had discovered his vocation and held his first solo show in 1958 at the now defunct Cavendish Gallery opposite the Gate Theatre. A seminal moment in his career was the acceptance of a painting at the annual Irish Exhibition of Living Art in 1962. This was a shop window for contemporary artists and the place where you might be spotted by one of the commercial galleries. His work was noticed by Cecil King who recommended him to Leo Smith, proprietor of the prestigious Dawson Gallery. His career was in progress. Apart from the kudos of being with Ireland's leading commercial gallery, it also provided McSweeney with a peer group - the stable of artists associated with the gallery. Most of his friends had been childhood companions whose only interest in art was the free drink associated with openings. The waspish Smith disapproved of freeloaders and at one opening reminded McSweeney that "this is my party not yours". An early lesson in art politics. McSweeney recalls seeing Jack Yeats at one of the Dawson's openings but was too shy to approach the great man. A shame as their artistic connection is palpable.
Like many artists of his generation (before Aosdana and the grants industry) McSweeney did not have it easy in the early days. After marrying Sheila Murphy (who had to relinquish her good job at the ESB) they moved to Hollywood in County Wicklow in 1967. There they raised a family and got by without tap water or electricity: the trips to the well and the lighting of the Tilley lamps were daily rituals. But his reputation began to grow and following a sell out show at the Dawson Gallery he gave up the clerical work to paint full time. In later years, when sales sagged, he found domestic painting and decorating a relaxing way to earn a living without any psychic cost. They moved to Sligo in 1984.
McSweeney has often given the impression that his images emerge as he works the paint around, seeking the visual mot juste. So it came as a surprise to find he uses sketch pads extensively. He always carries one with him as he wanders his watery domain. These notebooks contain both sketches and notes relating to colour and to the flora and fauna of his local habitat. He notes the changing of the guard as the different flowers make their entrances and exits. He sees these sketch pads as a spring board into a painting. They allow him to get back out what he took in on his saunters by the sea or the bog.
McSweeney is in the tradition of romantic landscape painters. He mentions Paul Henry as an influence but it's difficult to connect the airy idealised world of Henry with the teeming bogscapes of McSweeney. He shares Teskey's absorbtion with landscape and the sea but he does not follow Teskey's practice of constantly seeking out fresh locales - preferring to continue mining the bog and shoreline outside his studio for images - letting the seasons differences provide him with inspiration. The closest to him in essence is I believe Patrick Collins, also self-taught, and from Sligo. While they shared a tendency to use framing rectangles, the American poet Tess Gallagher saw a difference between them also. Collins would "purposefully blur access to his scenes, as if the world had thrown away its glasses" McSweeney on the other hand "occupies the moment after Collins, when the world is fully present, yet still inexplicable, mysterious in a clear-eyed way." Perhaps the closest to him in his feeling for landscape is the Cork artist Maurice Desmond. They share that pantheistic feel for nature. It's not picture postcard beauty. It's teeming, living, dark, and mysterious.
McSweeney seems drawn to literary folk, and they to him. Dermot Healy is a near neighbour and they meet regularly. He spoke affectionately of the late Michael Hartnett: "he was afraid to give up the drink in case he lost his talent". The American poet Tess Gallagher is an admirer and has visited him in his studio regularly. He has even attracted the attention of that most magisterial of critics Helen Vendler. Her admiration for his work extended to a poetic and perceptive catalogue essay for a London show in 2003. She saw in him something beyond the local: "the seasonal pulsations of the paintings are universal".
McSweeney is passionate about his locale and intense in his desire to record its beauty. He reflects on the many generations that passed though the classroom where he now works. There are echoes there of young feet on floorboards and sportive voices. McSweeney recalls one lad who was "master of the shore" - knowing the spots where the lobster lurked and the time to catch them. Like many others in the area he left to work in the factories of North Acton - his revels ending far from his native shore in the hard-drinking bars of Harlesden. As I was leaving, we stood outside his studio looking north to Ben Bulben. I asked was he ever tempted to emulate his father and paint it. "I'll tackle it some day." he replied, not very convincingly. Meanwhile he has plans for the shoreline nearby.
Subscribe to:
Posts (Atom)



